Many theologians and preachers believe chapter thirty one in
the book of Jeremiah is the New Covenant chapter. Because of this fact, I think
it is very important to find out who this particular chapter is specifically
referring to.
Jeremiah 31: 1, 7-15
“At the same time,”
says the Lord, “I will be the God of all
the families of Israel, and they shall be My people.”
For thus says the
Lord: “Sing with gladness for Jacob, and shout among the chief of the nations;
Proclaim, give praise, and say, ‘O Lord, save
Your people, The remnant of Israel!’ 8 Behold, I will bring them from the North Country, and gather them from the ends of the earth,
among them the blind and the lame, the woman with child and the one who labors
with child, together; a great multitude
shall return there. 9 They shall come
with weeping, and with prayers I
will lead them. I will cause them to walk by the rivers of waters, in a
straight way in which they shall not
stumble; for I am a Father to
Israel, And Ephraim is My firstborn. 10 “Hear the word of the Lord, O nations, and declare it in the isles afar off, and say, ‘He who scattered Israel will gather him,
and keep him as a shepherd does his
flock.’ 11 For the Lord has redeemed
Jacob, and redeemed him from the
hand of one stronger than he. 12 Therefore they shall come and sing in the
height of Zion, Streaming to the goodness of the Lord— For wheat and new wine
and oil, For the young of the flock and the herd; Their souls shall be like a
well-watered garden, And they shall
sorrow no more at all. 13 “Then shall the virgin rejoice in the dance, And
the young men and the old, together; For I
will turn their mourning to joy, Will comfort
them, And make them rejoice rather
than sorrow. 14 I will satiate the soul of the priests with abundance, and
My people shall be satisfied with My goodness, says the Lord.” 15 Thus says the
Lord: “A voice was heard in Ramah, Lamentation and bitter weeping, Rachel weeping for her children, refusing
to be comforted for her children, because
they are no more.”
Right away in verse one YHWH says He will be the God of all
Israel. This is both the norther and southern houses that made up all twelve
tribes. We know the Northern Kingdom was scattered among all the nations of the
world and were divorced from YHWH. Verse eight mentions the remnant of Israel.
The remnant of Israel refers to the House of Israel, or the lost sheep from the
Northern Kingdom.
Isaiah 11:11
It shall come to pass
in that day That the Lord shall set His hand again the second time To recover
the remnant of His people who are left, From Assyria and Egypt, From Pathros
and Cush, From Elam and Shinar, From Hamath and the islands of the sea.
The House of Israel were scattered into these nations. Verse
eight also mentions a “great multitude shall return”. This should sound familiar and is similar to
what we read in the book of Revelation.
Revelation 7:9
After these things I
looked, and behold, a great multitude
which no one could number, of all nations, tribes, peoples, and tongues,
standing before the throne and before the Lamb, clothed with white robes, with
palm branches in their hands,
Verse nine describes exactly what preachers say every Sunday.
The difference is it seems to be referring specifically to Israel, and not
simply any one. When Israel is referred to as Ephraim, it always means the
Norther Kingdom. This is confirmed in verse ten. YHWH scattered only the
Northern Kingdom. He did not scatter the gentiles or the Southern Kingdom of
Judah. He then refers to them as sheep, at least it could be implied as such.
But that also goes hand in hand with what Christ says.
John 10:11
“I am the good
shepherd. The good shepherd gives His life for the sheep.”
Moving to verse eleven, it is Jacob that is redeemed. Remember
Jacob is Israel, not the gentiles. Also, remember Israel was scattered among
the gentiles and eventually assimilated into those nations.
Titus 2:14
who gave Himself for
us, that He might redeem us from every lawless deed and purify for Himself His
own special people, zealous for good works.
Galatians 4:5
to redeem those who
were under the law, that we might receive the adoption as sons.
Verse twelve and thirteen show us once redeemed there will
be no more sorrow. Mourning will become joy and we will be comforted. Verse
fifteen then goes on to discuss Racheal’s children and her weeping due to them
being “no more”. Racheal’s children are Israel.
Moving on further in the chapter comes the section
specifically mentioning the New Covenant. We absolutely must understand the
entire chapter is in reference to Israel, and the House of Israel specifically.
There is no reason for any of us to think it acceptable to change definitions
or the meaning of who this New Covenant is intended for. Aside from that, this
section specifically states who it is intended for, but for some reason, it is
continuously ignored. It is out of ignorance the church today believes the
gentiles have replaced Israel.
Jeremiah 31:31-34, 36
“Behold, the days are
coming, says the Lord, when I will make a new covenant with the house of Israel
and with the house of Judah— 32 not according to the covenant that I made with
their fathers in the day that I took them by the hand to lead them out of the
land of Egypt, My covenant which they broke, though I was a husband to them,[a]
says the Lord. 33 But this is the covenant that I will make with the house of
Israel after those days, says the Lord: I will put My law in their minds, and
write it on their hearts; and I will be their God, and they shall be My people.
34 No more shall every man teach his neighbor, and every man his brother,
saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to
the greatest of them, says the Lord. For I will forgive their iniquity, and
their sin I will remember no more.”
“If those ordinances depart
From before Me, says the Lord, Then the seed of Israel shall also cease From
being a nation before Me forever.”
To be continued.....
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