1 We then who are strong ought to bear with the scruples of the weak,
and not to please ourselves.
Those of us who are strong in our
belief should be patient with the consciences of those who are weak in their
faith.
2 Let each of us please his neighbor for his good, leading to
edification.
The more we work toward helping
and pleasing our neighbor, the stronger in their faith they will become.
3 For even Christ did not please Himself; but as it is written, “The
reproaches of those who reproached You fell on Me.”
Psalm 69:9
Because zeal for Your house has eaten me up, And the reproaches of
those who reproach You have fallen on me.
Paul quotes from the Old
Testament, and says even Yeshua went out of His way to please others,
ultimately bringing them closer to YHWH. He took on the accusations of all
believers.
4 For whatever things were written before were written for our
learning, that we through the patience and comfort of the Scriptures might have
hope.
Paul says everything in the Old
Testament was written in order for us to learn. We can find hope in the comfort
and patience of the Old Testament. We have to consider the fact that seems to
be overlooked all too often. There was no New Testament when Paul wrote his letters.
Every single time throughout the New Testament when the scriptures are being
mentioned, it is always referring to the Old Testament. Paul never said, hold
on, and let me check my letters to make sure what I say is correct. No. He says
let me check the Torah, Prophets, and Old Testament writings.
5 Now may the God of patience and comfort grant you to be like-minded
toward one another, according to Christ Jesus, that you may with one mind and
one mouth glorify the God and Father of our Lord Jesus Christ.
Paul is asking for the people to
be like minded toward each other, following YHWH’s law.
7 Therefore receive one another, just as Christ also received us, to
the glory of God.
Accept each other, help each
other to the glory of YHWH.
8 Now I say that Jesus Christ has become a servant to the circumcision
for the truth of God, to confirm the promises made to the fathers, and that the
Gentiles might glorify God for His mercy, as it is written: “For this reason I
will confess to You among the Gentiles, And sing to Your name.”
2 Samuel 22:50
Therefore I will give thanks to You, O Lord, among the Gentiles, And
sing praises to Your name.
Psalm 18:49
Therefore I will give thanks to You, O Lord, among the Gentiles, And
sing praises to Your name.
Yeshua became a servant to the
circumcision, as in the Sect of Jews who preached the requirement of
circumcision for salvation, for the truth of YHWH. This was to confirm the
promises made to the Jews, and the Gentiles, who are the lost sheep of the
House of Israel. Paul is quoting from the Old Testament.
10 And again he says: “Rejoice, O Gentiles, with His people!”
Deuteronomy 32:43
“Rejoice, O Gentiles, with His people; For He will avenge the blood of
His servants, And render vengeance to His adversaries; He will provide
atonement for His land and His people.”
Paul quotes directly from Torah.
The Torah is speaking about the gentiles. That’s right, the gentiles are not a
New Testament idea in terms of being connected to YHWH.
11 And again: “Praise the Lord, all you Gentiles! Laud Him, all you
peoples!”
Psalm 117:1
Praise the Lord, all you Gentiles! Laud Him, all you peoples!
Again Paul quotes from the
Scriptures about the inclusion of the gentiles.
12 And again, Isaiah says: “There shall be a root of Jesse; And He who
shall rise to reign over the Gentiles, In Him the Gentiles shall hope.”
Isaiah 11:10
“And in that day there shall be a Root of Jesse, Who shall stand as a
banner to the people; For the Gentiles shall seek Him, And His resting place
shall be glorious.”
Paul pulls from the prophets to
point to Yeshua and the plan for the lost sheep of the House of Israel, who
became the gentiles.
13 Now may the God of hope fill you with all joy and peace in
believing, that you may abound in hope by the power of the Holy Spirit.
Paul requests YHWH fill all these
newly converted believers with hope and joy from the Holy Spirit.
Psalm 119:74
Let those who respect you rejoice when they see me, because I put my
hope in your word.
Psalm 119:14-16
I enjoy living by your rules as people enjoy great riches. I think
about your orders and study your ways. I enjoy obeying your demands, and I will
not forget your word.
Paul is saying, to be filled with
the Holy Spirit, you will have hope and joy, because the Holy Spirit causes men
to obey His commands.
Ezekiel 36:27
I will put My Spirit within you and cause you to walk in My statutes,
and you will keep My judgments and do them.
14 Now I myself am confident concerning you, my brethren, that you also
are full of goodness, filled with all knowledge, able also to admonish one
another.
Paul says he is confident that
these men were full of good, and had the knowledge to rebuke one another for
sins they were committing. The knowledge Paul speaks of is the knowledge of the
scriptures. The only way to rebuke someone is to know what they are doing
directly or indirectly contradicts God’s given scripture. When we study the
scriptures, we gain knowledge. This knowledge is how we get closer to YHWH. He
is the word, and the word is God.
John 1:1
[ The Eternal Word ] In the beginning was the Word, and the Word was
with God, and the Word was God.
Psalm 119:160
The entirety of Your word is truth, And every one of Your righteous
judgments endures forever.
The Hebrew word used for endures
forever is Strong's H5769 - `owlam and it literally means forever, always, and
perpetual. This is the eternal word John is referring to. This is the knowledge
Paul is referring to. Knowing the word is knowing YHWH, the Father. Obeying the
word is obeying YHWH, the Father.
15 Nevertheless, brethren, I have written more boldly to you on some
points, as reminding you, because of the grace given to me by God, that I might
be a minister of Jesus Christ to the Gentiles, ministering the gospel of God,
that the offering of the Gentiles might be acceptable, sanctified by the Holy
Spirit.
Paul states he was more brash for
certain issues than others. The Gospel or good news, is what allows the
gentiles, the lost sheep of the House of Israel, to return back to YHWH because
they are purified by the Holy Spirit. Remember, the Holy Spirit causes men to
keep YHWH’s commands and laws. By coming to YHWH with faith, and then following
His laws and commands, the gentiles will be sanctified.
17 Therefore I have reason to glory in Christ Jesus in the things which
pertain to God.
All things related to YHWH is
reason to exalt Yeshua.
18 For I will not dare to speak of any of those things which Christ has
not accomplished through me, in word and deed, to make the Gentiles obedient—
in mighty signs and wonders, by the power of the Spirit of God, so that from
Jerusalem and round about to Illyricum I have fully preached the gospel of
Christ.
Yeshua did things, outside of the
words of Paul, which would cause gentiles to be obedient. These things include,
signs and wonders which were from the power of the Spirit of YHWH. Paul merely
went about teaching, while in the background, these things were happening
causing the gentiles, including the lost sheep of the House of Israel, to
believe and have faith in YHWH’s ways and laws to be beneficial for them.
20 And so I have made it my aim to preach the gospel, not where Christ
was named, lest I should build on another man’s foundation, but as it is
written: “To whom He was not announced, they shall see; And those who have not
heard shall understand.”
Isaiah 52:15
So shall He sprinkle many nations. Kings shall shut their mouths at
Him; For what had not been told them they shall see, And what they had not
heard they shall consider.
Paul says it is his goal to
preach Yeshua but not to the Jews, but rather to the gentiles and the lost
sheep of the House of Israel.
22 For this reason I also have been much hindered from coming to you.
Because he is preaching to those
who do not believe they are allowed to return to YHWH, and to those who never
knew Him, Paul is having a hard time coming back to the Romans.
23 But now no longer having a place in these parts, and having a great
desire these many years to come to you, whenever I journey to Spain, I shall
come to you. For I hope to see you on my journey, and to be helped on my way
there by you, if first I may enjoy your company for a while.
Paul states his plan to travel to
Spain, and stop off in Rome on his way.
25 But now I am going to Jerusalem to minister to the saints.
Before Paul heads to Spain, he is
going to Israel first in order to preach to the Believers who are there.
26 For it pleased those from Macedonia and Achaia to make a certain
contribution for the poor among the saints who are in Jerusalem.
The saints are pleased because
the poor among the saints were being taken care of. Macedonia is where the
believers of Philippi and Thessalonica lived. Achaia is where the believers of Corinth
lived. Paul speaks of these contributions in 2 Corinthians to some extent.
2 Corinthians 8:1-9, 15
Moreover, brethren, we make known to you the grace of God bestowed on
the churches of Macedonia: that in a great trial of affliction the abundance of
their joy and their deep poverty abounded in the riches of their liberality.
For I bear witness that according to their ability, yes, and beyond their ability,
they were freely willing, imploring us with much urgency that we would receive
the gift and the fellowship of the ministering to the saints. And not only as
we had hoped, but they first gave themselves to the Lord, and then to us by the
will of God. So we urged Titus, that as he had begun, so he would also complete
this grace in you as well. But as you abound in everything—in faith, in speech,
in knowledge, in all diligence, and in your love for us—see that you abound in
this grace also. I speak not by commandment, but I am testing the sincerity of
your love by the diligence of others. For you know the grace of our Lord Jesus
Christ, that though He was rich, yet for your sakes He became poor, that you
through His poverty might become rich.
As it is written, “He who gathered much had nothing left over, and he
who gathered little had no lack.
Exodus 16:18
So when they measured it by omers, he who gathered much had nothing
left over, and he who gathered little had no lack. Every man had gathered
according to each one’s need.
Paul always refers everything he
says back to Torah, the Prophets, and the Writings.
27 It pleased them indeed, and they are their debtors. For if the
Gentiles have been partakers of their spiritual things, their duty is also to
minister to them in material things.
The poor were partaking in the
spiritual things, it was up to the wealthy believers to ensure the poor had
material things as well. The poor were not to lack of things they needed.
28 Therefore, when I have performed this and have sealed to them this
fruit, I shall go by way of you to Spain.
Once Paul delivers the money, or
material items to the poor believers in Jerusalem, he plans to return to Rome
on his way to Spain.
29 But I know that when I come to you, I shall come in the fullness of
the blessing of the gospel of Christ.
Paul stating a bit of his faith.
30 Now I beg you, brethren, through the Lord Jesus Christ, and through
the love of the Spirit, that you strive together with me in prayers to God for
me, that I may be delivered from those in Judea who do not believe, and that my
service for Jerusalem may be acceptable to the saints, that I may come to you
with joy by the will of God, and may be refreshed together with you.
Paul asked the Romans to pray
with him for him. He does not want to be caught by the non-believers, but he
does want to be accepted by the saints. He also wants to ensure he makes it to
Rome safely.
33 Now the God of peace be with you all. Amen.
He blesses the Romans as if he is
ending the letter here. However, he finished the letter in the next chapter.
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